What is Ash Wednesday?

Those who work with liturgy in parishes know that some of the largest crowds in the year will show up to receive ashes on Ash Wednesday. Though this is not a holy day of obligation in our tradition, many people would not think of letting Ash Wednesday go by without a trip to church to be marked with an ashen cross on their foreheads. Even people who seldom come to Church for the rest of the year may make a concerted effort to come for ashes.

How did this practice become such an important part of the lives of so many believers? Who came up with the idea for this rather odd ritual? How do we explain the popularity of smudging our foreheads with ashes and then walking around all day with dirty faces? Those who do not share our customs often make a point of telling us that we have something on our foreheads, assuming we would want to wash it off, but many Catholics wear that smudge faithfully all day.

The origin of the custom of using ashes in religious ritual is lost in the mists of pre-history, but we find references to the practice in our own religious tradition in the Old Testament. The prophet Jeremiah, for example, calls for repentance this way: "O daughter of my people, gird on sackcloth, roll in the ashes" (Jer 6:26).

The prophet Isaiah, on the other hand, critiques the use of sackcloth and ashes as inadequate to please God, but in the process he indicates that this practice was well-known in Israel: "Is this the manner of fasting I wish, of keeping a day of penance: that a man bow his head like a reed, and lie in sackcloth and ashes? Do you call this a fast, a day acceptable to the Lord?" (Is 58:5).

The prophet Daniel pleaded for God to rescue Israel with sackcloth and ashes as a sign of Israel's repentance: "I turned to the Lord God, pleading in earnest prayer, with fasting, sackcloth and ashes" (Dn 9:3).

Perhaps the best known example of repentance in the Old Testament also involves sackcloth and ashes. When the prophet Jonah finally obeyed God's command and preached in the great city of Nineveh, his preaching was amazingly effective. Word of his message was carried to the king of Nineveh. "When the news reached the king of Nineveh, he rose from his throne, laid aside his robe, covered himself with sackcloth, and sat in the ashes" (Jon 3:6).

In the book of Judith, we find acts of repentance that specify that the ashes were put on people's heads: "And all the Israelite men, women and children who lived in Jerusalem prostrated themselves in front of the temple building, with ashes strewn on their heads, displaying their sackcloth covering before the Lord" (Jdt 4:11; see also 4:15 and 9:1).

Just prior to the New Testament period, the rebels fighting for Jewish independence, the Maccabees, prepared for battle using ashes: "That day they fasted and wore sackcloth; they sprinkled ashes on their heads and tore their clothes" (1 Mc 3:47; see also 4:39).

In the New Testament, Jesus refers to the use of sackcloth and ashes as signs of repentance: "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes" (Mt 11:21, Lk 10:13).

Since Ash Wednesday marks the beginning of Lent, it naturally is also beginning to recover a baptismal focus. One hint of this is the second formula that is offered for the imposition of ashes: "Turn away from sin and be faithful to the gospel." Though it doesn't explicitly mention Baptism, it recalls our baptismal promises to reject sin and profess our faith. It is a clear call to conversion, to that movement away from sin and toward Christ that we have to embrace over and over again through our lives.

Peace and Love,

Sue




"Be still and know that I am God"(Psalm 46:10)