Sunday, May 15, 2011

The Good Shepherd

Jesus said:
“Amen, amen, I say to you,
whoever does not enter a sheepfold through the gate
but climbs over elsewhere is a thief and a robber.
But whoever enters through the gate is the shepherd of the sheep.
The gatekeeper opens it for him, and the sheep hear his voice,
as the shepherd calls his own sheep by name and leads them out.
When he has driven out all his own,
he walks ahead of them, and the sheep follow him,
because they recognize his voice.
But they will not follow a stranger;
they will run away from him,
because they do not recognize the voice of strangers.”
Although Jesus used this figure of speech,
the Pharisees did not realize what he was trying to tell them.
So Jesus said again, “Amen, amen, I say to you,
I am the gate for the sheep.
All who came before me are thieves and robbers,
but the sheep did not listen to them.
I am the gate.
Whoever enters through me will be saved,
and will come in and go out and find pasture.
A thief comes only to steal and slaughter and destroy;
I came so that they might have life and have it more abundantly.”
(John 10:1-10)

Yes, this is Good Shepherd Sunday. You’re all familiar with the image: a smiling Jesus sitting under a tree, with a cute little lamb on his lap. Or maybe the one with Jesus standing, staff in hand, with the lamb across his shoulders. It’s a beautiful image. It’s a safe image. And it’s a true image; but it’s a very incomplete image. To understand what Jesus was getting at, you have to know the context. To whom was Jesus speaking when he called himself the Good Shepherd? And what did it mean to them?
First, Jesus was not talking to his followers. He was addressing the Pharisees. They were accusing him of being from the devil because he healed a blind man on the Sabbath. His response was that he was the Good Shepherd, not like the hired hands who collected their pay for watching the sheep, but abandoned them in their time of need, because they didn’t really care for the sheep.
Now for thousands of years, the Jewish people had used the Good Shepherd image for God. It goes all the way back to Genesis 49:24, which says that Joseph was saved "By the power of the mighty one of Jacob, by the Shepherd, the Rock of Israel, the God of your father ..." Such imagery was used by Moses, Isaiah, Jeremiah, Ezekial, Amos, Zeccariah, and of course by David in his Psalms. Psalm 80 begins "Shepherd of Israel, listen, guide of the flock of Joseph, from your throne upon the cherubim, reveal yourself ..." And who can forget Psalm 23: "The Lord is my shepherd, I shall not want."
So the Pharisees knew exactly what Jesus meant — he was claiming to be God. They also knew he was contrasting himself to them — the hired hands entrusted to care for God’s people, but caring only for themselves. The Pharisees came in for a lot of abuse at the lips of Jesus. It wasn’t that they were particularly bad people. By most standards they were very good people. But they had gotten legalistic, and had lost sight of the spirit of Judaism. I’ve been told that can even happen to Christian churches.
In this context of a confrontation between Jesus and the Pharisees, the Gospel fits right in with the other two readings. In Acts, Peter and the other apostles were called on the carpet for healing a cripple. (They got in trouble the same way Jesus did, by doing good. Maybe more of us should get ourselves in trouble like that.) Peter answers his accusers by chastising them. "Leaders of the people, elders! We heal in the name of Jesus, whom you crucified ... the stone rejected by you the builders which has become the cornerstone." And in John’s letter, he points out that the world does not recognize them becuase it never recognized Jesus.
Because of the common theme running through these readings ( the gross failure of the religious leaders of the day), I like to call this "anti-establishment Sunday" ... or maybe "blind fools Sunday," because that’s what Jesus called the Pharisees. He warned the people not to follow the example of the Pharisees. Instead, he offered them someone else to follow — the Good Shepherd.
The shepherd image comes up again after Jesus’ resurrection. Jesus and his apostles had just finished a breakfast of fish and bread on the shore of Lake Tiberius, when Jesus asked Peter, "Do you love me?" Peter answered, "Yes, Lord. You know I love you." Then Jesus said, "Herd my lambs." ... What? Did I say something wrong? Jesus didn’t say, "Herd my lambs."? Well, what did he say? "Feed my lambs!" Yes, there is a difference, isn’t there?
A second time, Jesus asked Peter, "Do you love me?" And a second time Peter answered, "Yes, Lord. You knoooooows that I love you!" And Jesus said, "Drive my sheep." ... What? He didn’t say that either? Oh, right. He said, "Look after my sheep. Tend my sheep."
Then yet a third time, Jesus asked Peter if he loved him. By this time, Peter was getting really miffed. Let’s face it, he was hurt that Jesus asked him the same question three times. One might almost expect Peter, like some harrassed husband, to say, "I told you I love you. Whadda you want, flowers?" But the gospels report he merely said, "Lord, you know everything. You know I love you." Then Jesus said, "Keep my sheep in line, and for goodness sake, make sure none of them have any fun!" ... Why are you smiling? Are you telling me he didn’t say that either? Alright, what did he say? "Feed my sheep." ... That’s it? "Feed my sheep"? You’re sure there’s nothing in there about keeping them in line? Well, what have all us successors of Peter been doing all these years? You mean my job is not to keep you on the straight and narrow? Boy, is this going to come as a shock to some of the pastors I know!
"Feed my sheep." That sounds like the job of a ... of a ... of a servant! Is that what I’m supposed to be — your servant? ... You bet! That’s exactly what I’m supposed to be. That’s why Jesus washed the feet of his apostles — to set an example of ministry for the shepherds that would come after him. He was talking about every-day down-and-dirty ministry. Unfortunately, some pastors today are not shepherds, but hirelings.
A shepherd in those days didn’t walk behind the flock beating them with a stick to keep them moving. He walked in front of them, seeking out a safe path to food and water and shelter. The sheep followed him, because they recognized his voice, and they trusted him. Jesus tells us that’s the kind of Good Shepherd he is. He leads, and we follow.
St. Peter never got up and said, "My name is Peter. I’m you’re new shepherd. You just follow me and do what I say, and you’ll be fine." No! Instead, he said, "That Jesus whom you crucified, He is the one you must follow." If we follow Peter, it is only because he is following Jesus too, and pointing to him, and we happen to be going the same way.
That’s the way it is with us, followers of Jesus, members of his flock. We are all called to have a little shepherd in us. If one of us falls, the rest of us stop and pick him up and put him on our shoulders. If one of us strays, the rest call out and point the way (as best we know it). But we don’t follow each other. Together, we follow Jesus, for there is but one flock, and one Shepherd.

Peace and Love,
Reverend Sue

"This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. " (1 John 4:9-10)