GOSPEL: MT 16: 21 - 27

Jesus began to show his disciples
that he must go to Jerusalem and suffer greatly
from the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.
Then Peter took Jesus aside and began to rebuke him,
"God forbid, Lord! No such thing shall ever happen to you!"
But Jesus turned and said to Peter,
"Get behind me, Satan! You are an obstacle to me.
You are thinking not as God does, but as human beings do."

Then Jesus said to the disciples,
"Whoever wishes to come after me must deny themself,
take up their cross, and follow me.
For whoever wishes to save their life will lose it,
but whoever loses their life for my sake will find it.
What profit would there be for someone to gain the whole world
and forfeit their life"
Or what can one give in exchange for their life?
For the Son of Man will come with angels in the Father/Mother's glory,
and then he will repay all according to their conduct."


IN LAST WEEK’S GOSPEL we saw the disciples riding high. They had, through Peter, acknowledged that Jesus, their teacher and friend, was no less than the long-awaited Messiah-King of Israel.

"You are the Christ, the Son of the Living God." It must have been a really exciting moment for them. This, in turn, brought from Jesus a commission of the highest responsibility to Peter and his fellow disciples. Through Jesus, they were to be given the authority of God himself within their future communities. Peter himself is spoken of as a rock, firm and unshakeable, on which the ekklesia, the Church community, will be built.

It is hard to imagine that this was not a moment of particular joy and satisfaction for the disciples. They now were thinking that Jesus, in line with Jewish expectations, would be a glorious and powerful king. And they, of course, as his followers and companions would have a special share in the glory and privileges that went with it.

However, the euphoria was not to last very long. Very soon after this, "Jesus began to make it clear to his disciples that he was destined to go to Jerusalem and suffer grievously at the hands of the elders and chief priests and scribes, to be put to death and to be raised up on the third day." This, undoubtedly, comes as a terrible shock. This was not at all part of the scenario for the coming of the Messiah! What is worse, the agents of Jesus' humiliation and death will not be some hostile outsiders (like the pagan and barbaric Romans) but the leaders and most distinguished people of their own community. The elders, chief priests and scribes were the people who formed the Sanhedrin, the ruling body of the Jews in Palestine.

Furthermore, it would happen in Jerusalem, the holy city, the site of the Temple where God dwelt among his people. It might be remembered, however, that Jerusalem was the city where prophets died. ("O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you!' – Jesus' words to the Pharisees [Matthew 23:37].) The disciples must have felt very disturbed and confused indeed.

So, it is not surprising that at this point, Peter, still flush with his newly-acquired status, takes Jesus to one side, speaking to him almost on equal terms. "Heaven preserve you, Lord! This must not happen to you." How can this happen to the Messiah-King of Israel? The angry reaction of Jesus must have come as somewhat unexpected, to say the least. Turning to face Peter, Jesus says: "Get behind me, Satan!" These are strong words for someone who just now was being given leadership of the community Jesus would leave behind. It is not to be understood that Peter is literally a demon but the disciple's words are understood as a real temptation to Jesus to turn away from the path he is to follow. Unwittingly and with the best of intentions, Peter is doing the devil's work – trying to steer Jesus away from the path laid out for him by his Father. How often have we been such a temptation or stumbling block to others? Perhaps more often than we care to think.

"You are an obstacle in my path, because the way you think is not God's way but that of a human being." Peter is seen as an obstacle, a scandal, a stone in one's path which causes one to stumble. Ironically, the 'rock' which Jesus just now had said would be the foundation of his ‘church’ is now seen as an obstacle to Jesus' work and mission!

Jesus is angry for, though his disciples may have acknowledged that he is the Messiah, they clearly have no idea whatever what kind of Messiah-King Jesus is going to be. They are, as he says, thinking in purely human terms and have not yet got "the mind of Christ" (Philippians 2:5).

They shall have to change completely their ideas about what the Messiah is going to be like. He will not be a great political and military leader who will sweep away all of Israel's enemies. Even after the resurrection they were still thinking in those terms. "We had hoped that he was the one that would redeem Israel", said the two fellows on their way to Emmaus (Luke 24:21), not realising the irony of their words. "When will you restore the kingdom of Israel?" the disciples asked Jesus as he prepared to leave them at the Ascension.

Yes, Jesus will be a King, but he will be a King of love, a King who will rule by serving. Because he loves and serves them, he will, if necessary, be prepared to die for them, for this is the greatest love that a person can show for his friends. This is not to say that Jesus wants to die on the cross but he is totally prepared to suffer and die, if the service of love demands it – and it will. Ultimately, the disciples will see that the death of Jesus was the source of his greatest glory and power. "When I am lifted up from the earth [on the cross and into glory], I will draw everyone to me" (John 12:32).

Today's Gospel goes further than just asking us to understand why the glory of Jesus our King and Lord was to be found through suffering and the shameful death of the Cross. There is a further call for us to walk the same road with Jesus. "If anyone (not just the heroic martyr or the saint) wants to be a follower of mine, let him renounce himself and take up his cross and follow me." Jesus is asking each one of us to dedicate our lives in totally loving and serving others even if, at times, this involves misunderstanding, ridicule, pain and even death itself.

It would be altogether wrong to think that Jesus is asking us to lead miserable lives in order to be good Christians, although one gets the impression that some people interpret the passage in that way. To follow Jesus fully, we must be able to see life as he sees it, we must have that "mind of Christ".

When we have the mind of Christ then we can only see our lives in terms of loving and serving others and not in the pursuit of purely self-centred or even family-centred ambition. When we have the mind of Christ, the whole direction of our life changes. Our whole concept of happiness changes. Jesus is calling us not to a life of sacrifice and suffering but rather to a life of total love and freedom. The person who can go to jail for his beliefs is more free and usually a lot happier than the one who is tied to the pursuit of material things, social position, pleasure and the fear of pain.

"Renouncing oneself” is not a suppression of one's personality. It is rather to let go of oneself so that one can really find oneself.

This is what today's reading is saying, namely, that Jesus is calling us to where true success and happiness are. Maybe when we walk the way of Jesus there will be people who criticize us, think we are stupid and even attack us. Yet those who have chosen the way of Jesus again and again confirm that their lives are full of freedom, happiness and peace. Isn't that what we all would like to experience?

Peace and love,
Reverend Sue


"This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. " (1 John 4:9-10)